THE CRIME OF SILENCE

" The darkest places in hell

Are reserved for those

Who maintain their neutrality 

In times of moral crisis "

Now, I can't confirm whether or not the above quote from Dante Alighieri's epic 14th century poem the Divine Comedy  is part of the myriad of tattoos that form Syed Ammar Nakshawani's forearms these days, but I'm sure you'll agree it's quite a powerful saying that resonates with the message of Karbala.

If there's one thing we can take away from Imam Hussain's (as) supreme sacrifice, it's to not remain neutral when we see injustice being committed in front of us.

Indeed the very essence of Imam Hussain's (as) mission is that through his death, he showed the world how to take a stand against falsehood in any shape or form, no matter how imposing the odds.

Through his death, he showed the world how to take a stand against wrong in any shape or form, no matter how imposing the odds. - See more at: http://charlatan.ca/2013/11/letter-hussain-belongs-to-everyone/#sthash.L57RrlcX.dpuf

Through his death, he showed the world how to take a stand against wrong in any shape or form, no matter how imposing the odds. - See more at: http://charlatan.ca/2013/11/letter-hussain-belongs-to-everyone/#sthash.L57RrlcX.dpuf

Through his death, he showed the world how to take a stand against wrong in any shape or form, no matter how imposing the odds. - See more at: http://charlatan.ca/2013/11/letter-hussain-belongs-to-everyone/#sthash.L57RrlcX.dpu

But then the question remains - how does one stand up to injustice and practice activism?

The Prophet (saaw) gives the answer to that question in a short, yet beautiful saying. He essentially outlines three courses of action we can take when we see falsehood in front of our eyes.

"If you see something wrong, change it with your hands. If you are not able to, then speak out against it. If you are not able to do that, then feel bad about it in your heart - but that  is the weakest form of faith."

I speak to myself first when I say that more often than, we find ourselves languishing in that third category, the stage the Prophet (saaw) calls the 'weakest form of faith'. We see something wrong in front of us but instead of actually doing something about it, we make 101 excuses not to act. Instead we pacify ourselves by feeling rotten and assuring out conscience that we personally are far away from such acts. 

Of course, it's not always practical to take action and 'change it with your hands,' but that second stage the Prophet (saaw) mentions is almost always a viable option. The second stage, 'speaking out,' doesn't mean standing in the middle of the street and yelling into a megaphone.

Take the example of Saudi Arabia's Sheikh Nimr and his recent death sentence. It probably wouldn't have been practical for most of us to jump onto the next flight to Saudi Arabia and pull-off a daring rescue mission. But we did Tweet, sign petitions and make noise. The absolute least we could have done was 'feel bad about it'.

The point is to strive to do the utmost that is possible under the circumstances - you be the judge and draw the line yourself. 

As lovers of Imam Hussain (as), we should feel a burning itch to do something the moment we hear about any kind of injustice. Paraphrasing Dante's words, there is indeed nothing worse than taking the course of inaction in times of moral crisis.

BOOK REVIEW: 101 WAYS TO CONCENTRATE IN PRAYER

Title: 101 Ways to Concentrate in Prayer 

Author: Dr. Ali Al-Hilli

Publisher: Sun Behind the Cloud Publications, UK

Pages: 191

Price: $11.99 / £6.99

In his book 101 Ways to Concentrate in Prayer, Dr. Ali Al-Hilli has gone above and beyond to offer a useful list of techniques that we can implement before, during and after our prayers in order to achieve higher levels of concentration.

Prior to writing his book, Dr. Al-Hilli conducted an anonymous online survey asking people how they would rate their concentration in prayer on a scale of 1-10 with one being poor and ten being perfect. 

The results were not surprising with 68% of people rating themselves between 1-5.

He then asked why they found it difficult to concentrate on their prayers to which 63% of participants replied that it was because their minds were always pre-occupied with other thoughts. 

Defining concentration

Dr. Al-Hilli starts by defining concentration in prayer as not just having as much attention as possible in what we are doing or who we are praying to, but also having the presence of heart. 

With that premise in mind, he guides the reader through the sacred journey of salaat, a voyage that begins well before we step on to the prayer mat. He divides the 101 tips into five categories - the prerequisites, the preparation, the prayer, spiritual upliftment, and finally medical and physical activities that can help improve our concentration in prayer. 

Research and religion
The book is rich with narration of the various mustahab actions that we can perform at the various stages of our prayers with everything from duas to be recited while we perform the steps of whudu to specific chapters of the Qur'an that are recommended to be recited in different prayers. 

Throughout his book, Dr. Al-Hilli strikes a wonderful balance between presenting ways to concentrate in prayer that are from purely religious sources like Qur'an and hadith, and tips based on contemporary research. He regularly draws on studies and books that have been written in the fields of concentration, memory, attention and productivity.

One such book he quotes is The Art of Concentration by Harriet Griffey. Griffey writes about how sitting still for a handful of minutes before carrying out a task can go a long way in increasing our ability to perform it the right way. These are tips we can easily apply to our daily prayers if we acknowledge that salaat is a rich and holistic process. 

Personal favourites 

One of the tips that stuck with me was #22 which states that we should strive to treat each prayer as if it is our last. It's a scary thought that the fajr salaat I hurriedly prayed a few hours ago could well be my last chance to call out to my Lord before I meet him.

Another one that stood out was #62: if you lose concentration, bounce back fast. Dr. Al-Hilli says, "If your focus during the prayer slips away, attempt to bounce back and use this as a warning and attention alarm to concentrate on the remainder of your prayer" (pg. 123).

What I liked about this book was how easy it was to read. The points flow smoothly from one to the other with some only being a couple of short paragraphs in length. The language and style that Dr. Al-Hilli uses is simple and relatable, and many of the tips he presents are practical so you can give them a shot straight away. 

Conclusion

All in all, 101 Ways to Concentrate in Prayer by Dr. Ali Al-Hilli is a fulfilling read that is sure to give you a fresh outlook on an act that we often turn into a ritual chore day after after. The author has given us the tools to derive maximum benefit from an act that is the 'pillar' of our religion, and it is now up to us to put them into practice and use what we can to reach higher levels in our salaat.  

Click here to watch a short promo video on the book or here to purchase 101 Ways to Concentrate in Prayer.  

JIHAD!

The Prophet's mausoleum in Medina, Saudia Arabia   

So a ‘nasty’ video about the Prophet Muhammad has apparently been causing quite a ruckus around the world.

Last week I talked myself into watching the 13 minute trailer of the ‘Innocence of Muslims’ on Youtube.

By the time I was done, I was surprised to find that I wasn’t overcome with a sudden desire to jump off my chair, yell ‘JIHAD!’ and lunge for the throat of the nearest Westerner. 

Nor was I left feeling angry or hurt.

Rather, I was left bemused by the fact that a pile of rubbish like this could actually cause as much noise in the world as it supposedly has.   

It’s going to take much more than a movie, if you can even call it that, for me to take offence about a man whose very life was a lesson for humanity (and whom I might add, I am proudly named after).

In his own lifetime, the Prophet had endured much worse than a joke of a production mocking his life. Take this short story for example:

There was an elderly, non-Muslim woman who lived beside the Prophet in Medina. Let’s just say she wasn’t his biggest fan.

To make her feelings known, she would attempt to drop her daily collection of trash on the head of the Prophet every time he would step outside his house walking through the alleys of Medina.

The Prophet never reacted until one day, he was walking and found that no rubbish came his way from the sky.

Surprised, he inquired about the woman to the nearby neighbours and came to find out that she had fallen ill. 

 

When he turned up on her doorstep, the woman was sure that Muhammad had come to take his revenge, or else insult her for her antics.

But instead the Prophet had come by to offer her his best wishes, and pray for her quick recovery. 

This same Muhammad who once said, ‘Pride enters the heart like an ant crawling onto a black rock at night’ is being portrayed as a womanizer and a crook in the ‘Innocence of Muslims’.

But that’s beside the point. The bottom line is that people are entitled to say whatever they want – Muhammad is greater than all of that and those who take Muhammad as their role model should be greater than that.

As for Libya, Egypt and Pakistan – I find it exceptionally hard to believe that a video clip can be the sole cause of all that’s been going on there recently.

There’s more to this than meets the eye, and the US’s willingness to meddle around anywhere that smells of oil or money has a little something to do with it.

And as for those Muslims crying out ‘Jihad!’ and feeling offended about the film – take a break and watch the thing. My Prophet would not have burned embassies and put bounties on people's heads. 

“I believe if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring much needed peace and happiness.

I have studied him - and the man in my opinion is far from being an anti – Christ. He must be called the Savior of Humanity.”

George BernardShaw on Muhammad

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A version of this article appeared in the online edition of Carleton University's student weekly, the Charlatan in September 2012.